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Knots.

Holiness by Grace (a book you’ll LOVE)

Monday, October 24, 2011
Holiness by Grace (a book you’ll LOVE)

Below is an excerpt from the introduction of Bryan Chapell’s book, Holiness by Grace. You should buy this book. It is balanced, bold and for broken people who long to see the grace of God take root in their lives and actually propel and motivate them to holiness. Chapell doesn’t disclaimer away the radical grace of God, nor does he soft-sell grace motivated obedience. If you find yourself reading the book and wondering if it was written by two authors then you are probably reading it right, but processing it wrong. God’s radical grace and the radical response He desires from it will often seem to be at opposition to one another, but it precisely the opposite is true. Grace must be EXPERIENCED and EXPRESSED or it is not grace at all!

‘God says, ‘Be holy, for I am holy.’ The young preacher quoted the
words of Leviticus with such fervor that I had little doubt he really
expected us to live up to this command for untarnished righteousness.
Yet, as my eyes scanned those seated between the pulpit and my pew,
I wondered if he recognized the true challenge in his words:

• On the front row were two sisters; both divorced in the past
year. One had recently confided to friends that her loneliness
since her marriage had driven her into sinful relationships with
other men. The second sister had found more frequent solace
in alcohol that trapped her in a horrid cycle of depression that
made her treat her kids cruelly, making her feel guilty, and
causing her to drink again to escape her guilt.

• Behind the sisters were a successful businessman and long-term
elder who had engineered the ouster of the previous pastor with
a combination of biblical proof-texting and political intrigue. The
elder’s wife, seated next to him, had conducted a skillful phone
campaign that created enough questions about the pastor’s
credibility to disarm any defense he tried to make.

• In the same pew was a young mother trying to manage two
out-of-control preschoolers. Simultaneously she was ignoring
disgusted glances from the nearby elder while glaring daggers
at her own husband to motivate him to discipline the children.

• Directly in front of me a teenager sat at the opposite end of
the pew from his parents as a geographical statement of what
he felt about his relationship with them since he had been
grounded for ignoring curfew the previous night.

• Ultimately my attention rested on me, the seminary professor
who had been moody with his family for days because of a letter
from a stranger that had criticized his work.

My eyes and my heart testified there was not a sinless person among
us. Yet the preacher seemed oblivious to our obvious faults. He said it
again, ‘Be holy, for God is holy’ (see Lev. 11:44, 45; 19:2; 20:26; 1
Pet. 1:16).

Does God really expect us to be holy as he is? He is infinitely pure.
I am an imperfect person. So is everyone about me (see Ps. 14:1-

3; Eccles. 7:20). His standard seems either to ignore human frailty
or to impose certain failure. We must make sense of this command
for perfect righteousness lest our hearts harden into a shrugged, ‘Get
real,’ or break into sobbed, ‘I can’t do it.’

VISIONS OF HOLINESS

How does God enable us to meet his requirement of holiness? An
answer lies along the path of John Bunyan’s famous travelers in the
children’s version of Pilgrim’s Progress that out family has read after
dinners (which have had their own share of imperfect behavior).

Late on their journey, Bunyan’s pilgrims discover a wonderful mirror.
There is nothing unusual about the front of the glass. However, on
the back of the mirror appears an image of the crucified Lord Jesus.
Everyone who looks in the mirror’s face sees an ordinary reflection
that includes the blemishes and scars that always accompany our
humanity. Yet anyone who observes these same persons from the
reverse side of the mirror sees only the glory of the Son of God.

The amazing glass from Pilgrim’s progress pictures the answer to how
we can be holy in this life. Our holiness is not so much a matter of
what we achieve, as it is the grace our God provides. Grace is God’s
willingness to look at us from the perspective that sees his holy Son in
our place.

God can certainly see the faults and frailties reflected in the mirror
of our lives. Still, he chooses to look at those who trust in his mercy
through the lens that features the holiness of his own child in our
place. As a consequence he loves and treasures us as much as if we
had never sinned.

Many years ago, the preacher Phillips Brooks explained –G-R-A-C-E as
God’s Riches At Christ’s Expense. The acrostic beautifully expresses
how the blessings of God, which Jesus alone deserves, are mercifully
passed to us as a consequence of his suffering and dying for our sin.
When we trust that Christ’s work, rather than our own achievements,
is the basis of our righteousness, then God mercifully grants us the
riches of his love that only Jesus deserves. God looks at us as though
we are as holy as his own Son, and treats us as lovingly despite our
many imperfections.

Most Christians cherish the beauty of the truth that God viewed us
through the lens of Jesus’ goodness when we claimed him as our

Savior. We trusted that Christ’s death paid the penalty for our sins,
and that we were made right with God – justified – not by our own
holiness but by trusting in the holiness he provided. Just as objects
look red when viewed through a red lens and green when viewed
through a green lens, we believed that when God looked at us through
Jesus he viewed us as his own child.

Belief in his provision of grace, whereby God chose to view us as
his beloved through no good of our own, became the greatest joy
of our souls. What robs many believers of this joy, however, is a
misunderstanding of how God continues to view us after we have
received the grace that justifies us.

After initially trusting in Christ to make them right with God, many
Christians embark on an endless pursuit of trying to satisfy God with
good works that will keep him loving them. Such Christians believe
that they are saved by God’s grace but are kept in his care by our own
goodness. This belief, whether articulated or buried deep in a psyched
developed by the way we were treated by parents, spouses, or others,
makes the Christian life a perpetual race on a performance treadmill to
keep wining God’s affection.

While the Christian life can be characterized as a race (see Gal. 5:7;
2 Tim. 4:7; Heb. 12:1), we persevere on the course God marks out
for us not by straining to gain his affection but by the assurance that
he never stops viewing us from the perspective of his grace. God
continually offers us unconditional love and encouragement that our
status as his children does not vary even though our efforts do.

When I see my son’s energy flag in his cross-county meets, I shout
encouragement to revive his resolve and keep him going. I know
intuitively that threats or expressions of frustration would sap his
strength for the long race ahead (and the many races to come) even if
my pressure were to spur him on for the moment.

God is a better father than I, and his encouragement rings more
powerfully, wisely, lovingly, and continually in his children’s souls.
We race in the confidence that his grace does not cease just because
we have faltered. Grace becomes not only the means by which God
once justified us, it is also the means by which we are continually
encouraged and enabled to serve him with undiminished delight.

Since grace is the means by which we find the joy that gives us
strength, it is vital that we refine our vision of how God views us.

Whether our lives will be typified by joy or by despondency depends
largely on the perspective from which we view ourselves. Will earth’s
or heaven’s perspective dominate our vision?

The first purpose of this book is to make heaven’s view so clear to
us that we will never stop seeing ourselves as God sees us. For if
we cannot lift our eyes from an earthly perspective, then we will so
focus on our weaknesses and stumbles that the race to please God
will be misery. But if we remember that God is the lifter or our heads
(Ps. 3:3), then we will raise our eyes to see the affections in his own.
When we see that his regard for us does not waver, then his grace
will quicken our steps, strengthen our hearts, and delight our souls to
carry on.

Special thanks to Bob Bradshaw who recommended this book to me!

Comments

Brock Warner | October 24 2011 at 9:18 am

I completely agree, this is a fantastic book that I have taught in High Life on three separate occasions and it does indeed seem to be two different authors, but with the foundation of our position in Christ assured,  the hopelessness of a life of holiness begins to be removed and we can rest as we “work out” our salvation.

Highly recommend this book.

Anonymous | October 26 2011 at 12:32 pm

Here’s a good reminder of our own brokenness, from the Huntsville Times:
http://blog.al.com/living-times/2011/10/the_most_frightening_haunted_h.html

Anonymous | November 11 2011 at 1:22 am

“The Grace Boys”
Written by Terry Johnson

Those who (realize that they) are forgiven must love much (Lk 7:47). We can even say that love/gratitude is the highest motivation for Christian living. What we can’t say is that it is the Christian’s only valid motivation. Not by a long shot.
I know a little about God’s grace. I’ve experienced God’s grace in Christ in my own life. I’ve written three books with grace in the title. I’ve preached grace as an ordained minister for 28 years. Yet I am disturbed by certain ministries that only preach grace. They proclaim no other message. They know no other motive for the Christian life. They recognize no other gospel and insist that any formulation of the gospel that differs from their own is no gospel at all.
Essentially what the grace boys preach is this: sanctification by realization. Realize what Christ has done for you; realize His great love; realize His costly sacrifice; realize His gracious gift of salvation; realize your adoption and your security in Christ; realize the ongoing gift of the Spirit of Christ and His power for sanctification; realize all this and you will have all the motive you need to enter and sustain the Christian life.
When we succumb to temptation, or when we indulge our lust, when we bow to the idols of materialism and success, when we act selfishly or fail to love it is a sign that we need more gospel. No, we don’t need to be scolded (what the Bible calls “rebuked”) or warned or reminded of our duty, or threatened. No, no, no. When we indulge carnality and worldliness we don’t need LAW (a very scary word in these circles). We need to hear more, ever more about God’s love, His grace, His gifts, His Christ. These alone will provide the proper incentive to live the Christian life.
Is there a problem with this? Indeed, there is. The grace boys are being one-sided in a realm in which they need to be multi-sided. Undoubtedly they have identified the central motivation for the Christian life. Love mixed with gratitude is a powerful incentive. When we realize what God in Christ has done how can we not want to please, honor, and serve Him in return? Those who (realize that they) are forgiven must love much (Lk 7:47). We can even say that love/gratitude is the highest motivation for Christian living.
What we can’t say is that it is the Christian’s only valid motivation. Not by a long shot. What might be another valid motivation? Fear. “Conduct yourselves with fear,” says the Apostle Peter (1 Pet 1:17). “It is a terrifying thing to fall into the hands of the living God,” the writer to the Hebrews warns (Heb 10:31). “Terrifying?” Is this a part of the vocabulary of the justified? Apparently so.
Any others? Sure. Threats. God motivates believers by threatening them. He does this in Scripture all the time. In that great Epistle of Justification, Galatians, the Apostle Paul warns the church that those who practice the deeds of the flesh “shall not inherit the kingdom of God” (Gal 5:19-21). He threatens the same to the Corinthians (1 Cor 5:9, 10). Threatening believers (it is to them that he is writing) with exclusion from heaven is a powerful incentive to obedience, is it not?
The holiness of God is meant to motivate us. We are to be holy because God is holy (Lev 11:44ff; 1 Pet 1:15, 16). His holiness is an incentive for our own. Yes, the cross is a great motivator for the Christian. So also is the holiness of God. The goodness of God, not just His grace, is also meant to motivate us. Because God causes the sun to shine and the rain to fall on the just and the unjust, we are also meant to be good to all (Mt 5:43-48). Warnings play a significant role in the motivations for obedience throughout the Sermon on the Mount (e.g. Mt 5:21-48; 7:21-23). Both the promise of rewards (Mt 5:3-12; 2 Tim 2:5, 6; 4:8) and the threat of punishments (1 Cor 3:12-15; 4:`18-21) are valid incentives for Christian living.
What about the countless exhortations to do and go and be (not just “realize”), but actually get off our duffs and mortify, even crucify the flesh, die to self, put on the new man, and be filled with Christ’s Spirit (Rom 6:12ff; 8:12ff; Gal 5:24; 2:20; Eph 4:22f; 5:18ff; etc.)? Certainly we are exhorted in light of who Christ is and what Christ has done (e.g. Rom 12ff follow Rom 1:1-11; Eph 3-6 follows Eph 1 & 2). However, the facts of redemption are not endlessly repeated (as though the problem were, oops, I forgot again! Please remind me. What has Jesus done for me?), or worse, used to nullify the threats, warnings, and exhortations of Scripture.
The grace boys seem to recognize none of this. Human beings, even redeemed human beings, are complex. God uses a variety of means to motivate us. He uses carrots. He uses sticks. The richness is lost and the whole counsel of God is buried when the grace formula is imposed on every text of Scripture. In fact, distressing volumes of preaching in our day, even in our ecclesiastical circles, has become predictable, cliché, and boring. All of the Bible’s sharp edges have been blunted, ignored, or explained away in the name of grace preaching.
Simply put, it ain’t so. Oh, we’d love to think that none of the hundreds of warnings, threats, and exhortations applied to us. We’d love to believe that the Apostles never appeal to duty, hard work, sacrifice, and fear. We’d love to think we were beyond rewards and punishments. Yet we aren’t and they do. And we don’t do anyone any favors when we hide these biblical appeals in the name of preaching grace. We’re not sanctified merely by realization, unless we include the realization that we’re about to “get slapped upside the head,” as we used to say, if we don’t shape up. Realization, mortification, vivification, study, prayer, discipline, and consistent attendance at public services are all necessary ingredients in a successful and fruitful approach to the Christian life.
TE Terry Johnson, a Teaching Elder in the Presbyterian Church in America and serves as Senior Pastor of the Independent Presbyterian Church in Savannah, Ga.








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Recommended Reading

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Recommended Listening

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  • Coral Ridge Presbyterian
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    As one comment on iTunes said: “Tullian preaches the Gospel in an unadulterated and undomesitcated way…The way it should be preached!”

Recommended Links

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